1 Corinthians 10:7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”
Exodus 32:4-6 And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Israelites were not abandoning the God who delivered them from Egypt, not at all! They were simply adding one to Him; a representation that they could see, touch, adore, and celebrate over. Wasn’t the Apis Bull worshiped back in Egypt? So let’s put YHVH and this calf together! Thus the One True God became part of a “pantheon”. This mixing of gods opened the door to a rampant and fleshly orgy.
And where was this Moses, anyway? It seems that they had become so focused on Moses, and dependent upon him, they lost sight of his Source. Of course, Moses had led them out of slavery and through the Red Sea. Yet, somehow, they did fail to realize that it wasn’t Moses’ power that accomplished their deliverance, at all, but the power of his God. With Moses gone, seemingly indefinitely, the people demanded a replacement from his brother Aaron. Aaron did not have the conviction or character of Moses and did not take up his mantle of authority, but according to the Midrash, “Aaron, fearing they would take away his life if he opposed them,” built them an altar.
A leader may be wonderful in character, greatly gifted, and full of good fruit; so much so, that we may begin to depend on him in a way which is dangerous and fail to recognize the source of his authority and blessing. In his absence, we may even discover our dependence can lead to a form of “syncretism” or idolatry. Israel’s experience illustrates how dangerous this can be. They lost their connection with God and entered the awful arena of false worship. When a believer falters because a leader is absent or even has fallen, then he has misplaced his trust and is in danger of idolatry. Then too, if a leader succumbs to the pressure of a desperate flock, as Aaron did, he will participate in and even lead them in their idolatry.
The enemy is subtle, and he understands our need for leadership maybe better than we do. One of the tests of a faithful believer will involve his/her respect for godly leaders without becoming overly dependent upon them. Our primary Source and focus of worship will be the Lord, so let’s be sure our faith is fixed on the One who will never disappoint us. Leaders come and go, as all men, God is the same, yesterday, today, and forever. He will never leave nor forsake us.
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[worthy_plugins_devotion_single_body]People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.