Ecclesiastes 4:12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
An answer may be derived from the Hebrew words for “man”, (eesh איש), “woman”, (eesha אשה), (because she was taken out of man), and “fire”(esh אש). The root letters for both “man” and “woman” are the same letters in the Hebrew word for “fire”.
We also notice that the “yod” (י) in the Hebrew word for “man”, and the “hey” (ה) at the end of the Hebrew word for “woman”, together form the word “Yah” (יה), a shortened version of YHVH, God’s Name given to Moses. Thus, implicit in the Hebrew spelling of the two genders, when joined together, we find the “third cord”, the Name of God, who identifies Himself as a “refiner’s fire”.
Take God (יה Yah) out of the marital relationship, and you are left with (אש, “fire”), human passion, often a fire of lust, which more than ever now is totally unable to sustain marriages, when the human “fire” dies out, and they burn and collapse. But keep Yah (יה) in the marriage, and this “third strand”, binding the couple together to withstand the fires of life, will strengthen the unity exponentially!
Marriage is under attack. We have all seen it and many have experienced it up close. Few have been spared the devastation caused by divorce somewhere in their circle of friends and family, and sadly many of those who divorce call themselves “Christians”. Yet, believers, betrothed to be the Bride of Christ, and sealed unto Him by His Holy Spirit, married or not, are being refined to be without spot or wrinkle for a Divine nuptial. And human marriage is almost invariably a vessel of that refining process for those who are joined as “one flesh”. If you’re in a marriage like that, please stick it out, persevere, by weaving in that “third strand”. Yah, with His Holy fire in your crucible marriage is burning the impurities out of you, both for the sake of your earthly union, but even much more, for your impending marriage to His Son.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!
Set my mind on things above where my life is hidden with Christ…
…every problem, every issue, every fear, every practical matter concerning nature and flesh, to be reckoned in the light of a spiritual identity, a reality which I cannot see, a Heaven which is somewhere outside my universe. And Paul says, “Seek that!” How do I do that? How do I stretch my attention into the Heavenly realm…set my mind on things above?