Proverbs 11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
Please forgive us for the length of this particular devotion, but it was sent in from some friends of the ministry in Nigeria — please take the time to read this powerful message.
An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.
There was little to separate these boys in terms of intelligence and physical attributes and capabilities. The king said to them, ‘I have one last test and whoever comes top will become my adopted son and heir to my throne.’
Then he said, ‘This kingdom depends solely on agriculture. So the king must know how to cultivate plants. So here is a seed of corn for each of you.Take it home and plant and nurture it for three weeks. At the end of three weeks, we shall see who has done the best job of cultivating the seed. That person will be my heir-apparent.’ The boys took their seeds and hurried home. They each got a flower pot and planted the seed as soon as they got home. There was much excitement in the kingdom as the people waited with bated breath to see who was destined to be their next king.
In one home, the boy and his parents were almost heartbroken when after days of intense care, the seed failed to sprout. He did not know what had gone wrong with his. He had selected the soil carefully, he had applied the right quantity and type of fertilizer, he had been very dutiful in watering it at the right intervals, he had even prayed over it day and night and yet his seed had turned out to be unproductive.
Some of his friends advised him to go and buy a seed from the market and plant that. ‘After all,’ they said, ‘how can anyone tell one seed of corn from another?’ But his parents who had always taught him the value of integrity reminded him that if the king wanted them to plant any corn, he would have asked them to go for their own seed. ‘If you take anything different from what the king gave you that would be dishonesty.’
‘Maybe we are not destined for the throne. If so, let it be, but don’t be found to have deceived the king,’ they told him. The d-day came and the boys returned to the palace each of them proudly exhibiting a very fine corn seedling. It was obvious that the other nine boys had had great success with their seeds. The king began making his way down the line of eager boys and asked each of them, ‘Is this what came out of the seed I gave you?’
And each boy responded, ‘Yes, your majesty.’ And the king would nod and move down the line.
The king finally got to the last boy in the line-up. The boy was shaking with fear. He knew that the king was going to have him thrown into prison for wasting his seed. ‘What did you do with the seed I gave you?’ the king asked. ‘I planted it and cared for it diligently, your majesty, but alas it failed to sprout.’ the boy said tearfully as the crowd booed him.
But the king raised his hands and signaled for silence. Then he said, ‘My people behold your next king.’ The people were confused. ‘Why that one?’ many asked. ‘How can he be the right choice?’ The king took his place on his throne with the boy by his side and said, ‘I gave these boys boiled seeds. This test was not for cultivating corn. It was the test of character; a test of integrity. It was the ultimate test.’
If a king must have one quality, it must be that he should be above dishonesty. Only this boy passed the test. A boiled seed cannot sprout.’ Never!!
We live in a society that has become obsessed with success and many show success at any cost. We say the end justifies the means. It is the tragedy of life. You see, failure often is an invitation to God to show that he is all powerful and does not need help to make us great or to bless us.
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[worthy_plugins_devotion_single_body]This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.