Revelation 16:15 “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”
This unique passage in Revelation has a warning and a blessing.
The first part of this verse was a warning about the suddenness of the Lord’s return as He is coming as a thief to the world not anticipating His return.
The second part of this passage was in reference to the duties of the priesthood in the days of the Temple. The Levities were in charge of keeping the Temple holy, day and night.
Throughout the evening, the captain of the guard would make his rounds to make sure that those who were assigned watched attentively so that no one would defile the Temple during the night. If a watchman was found sleeping, he was beaten and his garments were set on fire so that he had to return home naked in his shame!
It’s hard to imagine any believer sleeping at this hour! We are seeing events unfold with such clarity, there is a sense of urgency as the days grow darker. Let us seize this time, and recognize the great opportunity we have to share the gospel to a world more ready to receive it. To even the most hardened person … they can clearly see that the world has radically changed in ways like never before.
You are one of today’s watchmen! As the world gets darker … continue to shine His light — in His love, for you shall truly reap if you faint not! So be blessed … as you continue to watch!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.