Isaiah 40:11 He will feed His flock like a shepherd; He will gather the lambs with His arm (z’roah in Hebrew), And carry them in His bosom, And gently lead those who are with young.
John 10:10-11 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. I am the good shepherd. The good shepherd gives His life for the sheep.
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!
The Lord is gathering His lambs with His arm, and carrying them to His bosom. This is not a distant relationship but one of loving care and intimacy with His sheep. He said, “I know my sheep and my sheep know me.” [John 10:14]. Then He continued, “..and I lay down my life for the sheep.”
The most vulnerable time for defenseless animals is at night when they need to sleep. The sheepfold is where they are gathered by the shepherd each night; a stone compound, with rocks stacked high enough to keep out predators, but without a door. Yeshua (Jesus) declared Himself to be the “door of the sheep” [John 10:7-9] because, as a Good Shepherd, He lies where a door would typically be so that nothing could go in or out, without passing by the Shepherd!
As evil seems to be rearing its ugly head in every facet of life these days, and greater darkness seems to be looming on the horizon, we need to truly realize the powerful and complete protection that our Good Shepherd provides. Nothing can get to us unless it goes through Him! When the Lord laid down His life for us He also gave us a fortress of protection and safety which is impossible to break.
Knowing of the dark days we would be facing Yeshua afforded us a profound sense of safety in Himself so that we absolutely need not walk in fear. Promising never to leave nor forsake us till the end of the age He gave us the security of intimacy with Himself, in and through every trial or danger. We need never doubt…that we can trust Him.
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[worthy_plugins_devotion_single_body]Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?