1 Corinthians 10:6 Now these things took place as examples for us, that we might not desire evil as they did.
Numbers 11:5-6; 34 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.” vs 34 Therefore the name of that place was called Kibroth-hattaavah, because there they buried the people who had the craving.
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt. The daily supernatural provision of angel food (manna) for every meal had become tiresome and even loathsome to the Israelites. The memory of their tasty diet under slavery actually brought about a wave of weeping among the people as each man stood at the door of his tent representing his family which was “fed up” with God’s Manna. Naturally speaking, it’s not hard to sympathize with people who long to enjoy such healthy and tasty foods as fish, cucumbers, melons, leeks, onions, and garlic.
Yet this complaint angered YHVH very much. Some may wonder at His anger, and judge it to be harsh and unreasonable. Shouldn’t people be allowed to expect variety and taste in their diet? Yet the sin of discontent and complaining about God’s provision and lusting after the food of their slavery ultimately brought severe judgment. Yes, the quail came in great abundance, [Numbers11:31-34], but with it, a severe plague which killed all who were convicted of greed, which the New Testament calls “idolatry” [Colossians 3:5]. The place where they were buried “Kibroth-hattaavah” translates to “the graves of greediness” or “the graves of lust”.
Can we be content with simplicity, and the repetitive sure provision of our Lord? Or will we complain in our lust for the pleasures of this world? The children of Israel were consumed by their lusts. Tasty food in and of itself is not evil. But greed and dissatisfaction are a great offense to the Lord, and a form of idolatry.
Paul spoke elsewhere, “I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me. [Philippians 4:12-13 NASB] This weekend, may we abide in a state of contentment, abundantly satisfied with the Lord Himself and His perfect provision, humble as it might be.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]The Bible seems virtually redundant on the theme of courage. More than 125 exhortations for God’s people facing overwhelming trials and dilemmas, resound against fear, notwithstanding how natural that response may seem. Courage based on faith is the universal attitude for saints in all situations. Our omnipotent (all-powerful), omniscient (all-knowing), and omnipresent (everywhere) Father says, and repeats, “Fear not! Be of good courage! Be strong and courageous!”
As my wife and I have been redeployed to the United States for a season we’ve traveled over 150,000 miles since 2020. Vehicles which deliver the kind of distances we travel need regular oil changes to stay reliable. So, our vehicles have enjoyed innumerable pit stops.
As we continue to inspect our hearts and take spiritual inventory of our lives during this month of Elul in preparation for the fall feasts, we should stay particularly aware of Yeshua’s prediction in Matthew 24:12, “The love of many will grow cold.” He warned that a sign of the last days would be abounding lawlessness and that callousness and hardness of heart would characterize the end times. The evidence of this is everywhere.
Traditionally in Jewish spirituality, these 40 days of prayer and repentance beginning the 1st of Elul to Yom Kippur parallel the 40 days that Moses spent on the mountain [Exodus 34:28] pleading God’s forgiveness for Israel’s sin of creating and worshiping the golden calf. Interestingly, Psalm 27 is read each day of the month of Elul, along with the shofar blast in preparation for Yom Kippur (Day of Atonement).
As we continue our study for Elul, a month set apart for repentance in preparation for the fall feasts, we find a message hidden in the four Hebrew letters spelling the name of this special month. Alef-Lamed-Vav-Lamed form an “acronym” for a well-known passage in the Song of Solomon: Ani l-dodi v-dodi li or in English, “I am my beloved’s and my beloved is mine.”
I happened (on rare occasion) the other day to see a CNN headline, “Health Officials Brace for Three Major Viruses this Fall”. Immediately, I thought, “Not again!” Yet, scouring the headlines, it now appears that several colleges are instituting mask mandates even though there isn’t a case of illness yet. While the world is being prepared for an “outbreak” of disease, I’m hoping we may learn a lesson from history so that, perhaps, we’ll see an “outbreak” of revival!
As we enter this season of Teshuva (Repentance) during the month of Elul, we enter a unique season approaching the Fall Feasts. This month initiates a 40-day countdown to Yom Kippur (the Day of Atonement), and is traditionally known as the time the King would visit His people.