1 Corinthians 10:11 Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.
Numbers 14:24 But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall inherit it.
Numbers 27:18 So the Lord said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
Much of what we can learn is how NOT to behave, and what NOT to do. Yet there are also the lessons from the few who were over-comers, Joshua and Caleb particularly. From them, we may grasp what a life of faith, courage, and victory looks like.
While people often say that history repeats itself – it doesn’t mean that people must repeat history. We do have the option of learning from it, and from those who were the over-comers. In the days of the Exodus, only two adult men actually entered the Promised land, out of the thousands that originally left Egypt – only Joshua and Caleb. What was different about them? They followed God fully – and were of a different spirit.
Enjoy your Shabbat rest – and take these lessons from Israel’s history to heart. By learning from their mistakes, and being encouraged by the faithful few, you may avoid repeating (sad) history – and rather, learning from it, enter your own inheritance in the “Promised Land”.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?