Isaiah 53:2-6 For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him. He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.
This pivotal passage of scripture, Isaiah 52 and continuing into Isaiah 53, profiles a suffering servant whom the nation of Israel would not recognize. The spiritual leaders of Yeshua’s (Jesus) day were blinded to the messianic passages which pointed to the messiah’s role as a humble servant and bearer of sins.
Expecting a conquering king who would vanquish the Romans and set up a restored Davidic kingdom, they completely missed and ultimately rejected the lowly servant that God sent, an unpretentious carpenter’s Son from a not-so-respectable town who was virtually unknown until He was about thirty. Yeshua of Nazareth did perfectly fulfill God’s messianic qualifications even though He arrived in Jerusalem riding on a donkey and not a majestic horse. [Zechariah 9:9; Matthew 21:7] One wonders what might have happened if he had been recognized and received, since He did come proclaiming that the Kingdom of God was at hand.
Since it was absolutely necessary that the Son of God would die for sins to restore the spiritual plight of the entire world which was separated from God, before He could restore the Kingdom to Israel, Yeshua came preaching repentance and righteousness. He drew large crowds, demonstrating His uniqueness among all of Israel’s prophets by performing many amazing miracles and signs by the power of the Spirit, and delivering unprecedented, authoritative teaching which surpassed everything that had ever been heard before. Yet while His ministry was growing, so was His opposition, and His awareness that He was destined for suffering and death. This suffering also surpassed anything we can begin to imagine as the iniquity of the entire world was laid upon Him and He bore it willingly. Yeshua exemplified and revealed the profound connection between serving and suffering by becoming a suffering servant to all mankind. Later testifying that there was no greater love than that a man lay down his life for his friend, He made it clear that love, the deepest love, involves sacrifice.
We say that we want to be like Him. If so, we will be learning and practicing a lifestyle of sacrifice, not caring who sees or knows what we are going through for His sake, because we really just want to make Him happy, because we love Him and are infinitely grateful and full of admiration for Him. It’s true for most of us that we naturally seek the spotlight, and are hungry for attention. But if we’re truly honest we must admit that the praise of men is a hopelessly futile addiction that we need deliverance from. God’s praise is the best praise, and His pleasure in us, the only really lasting kind.
Yeshua pleased His Father by suffering for us. We can afford a little discomfort to make Him happy. Don’t you think?
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]The Lord (YHVH) commanded the grain offering on Shavuot, (known as Pentecost among Christians), to be made of the finest flour, baked with yeast, that is, leaven. Leaven, in the Bible, is almost universally, a symbol for “sin”, and in the OT is strictly forbidden on the altar of YHVH., yet here, in the Feast of Weeks it is commanded as part of the offering. Just six weeks prior to this festival, Israel had spent a week eating unleavened bread, a clear picture of the connection between the Passover Lamb and the removal of sin from our lives. Now the grain offering for Shavuot contains yeast; two loaves with it. Why? A common interpretation of this for NT believers is that the loaves represent Jews and Gentiles, the two types of redeemed people, who, of course, still contain sin in our lives.
We've just returned to Israel and the region seems to be nothing but a boiling cauldron ready to erupt. In just a few days, we will celebrate the Feast of Weeks, or Shavuot, in Hebrew. Most Christians recognize this holiday as the Feast of Pentecost -- the time when the Holy Spirit descended and empowered His saints to accomplish the mission of global witness to Yeshua (Jesus).
Three thousand years ago, when Solomon dedicated the Temple to God, the priests offered up thousands of sacrifices. After the sacrifices were offered up — then the glory of God fell! The glory of God was so thick and heavy that the priests could no longer minister! Do you see the connection? First the offerings — THEN the glory fell!
In the beginning of Psalm 2, David points out that the kings of the earth are against the Lord and his "anointed" [Mashiach "Messiah" in Hebrew]. David recognized the true authority of God and advises the kings and rulers of the world, as well as their subjects, to "kiss the Son, lest he be angry." The act of "kissing the Son" would be one of homage to a king, and would indicate submission to the kingship of the Son. Those who are wise will do so before the Son, the Messiah, comes to judge the world!
When the twelve spies were sent into Canaan to spy out the land, ten returned with a bad report. Their assessment was that it was impossible to conquer the land that God had promised them. Forgetting how God had led them with a pillar of fire by night, and fed them manna from heaven during the day, brought forth water out of a rock, and parted the Red Sea, they saw the situation with only their natural eyes, failed to walk by faith, and succumbed to fear.
When we moved into this place five months ago, the bushes in front looked terrible. The yard hadn't been cared for in so long that the bushes had grown into the trees, pulling down the branches, creating a thick wall of dry, dusty and intertwined shrubbery and blocking out the sunlight. Almost everything in the front yard was dead from lack of sun and sometimes even rain.
Since we returned to our home in the Negev Desert in Israel, we've noticed that the usual "desert scene" we are so accustomed to, has completely blossomed with grass and flowers -- what an amazing difference! It suddenly occured to me, as we were delighting in the beauty of it all, that the seed was already there! No one planted it. All the hills, now rolling endlessly with green -- they are not owned by anyone. Miles and miles of grass and wild flowers suddenly shoot forth where there was nothing but brown before! It was just waiting for someone to water it! And God brought the rains.