Genesis 2:2-3 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
With war drums beating even more intensely in Iran and Syria, we’ve received numerous phone calls and emails expressing their concerns — and understandably so! Nevertheless, even in this climate of anxiety, we are preparing to enter into Shabbat (the Hebrew word for Sabbath) this afternoon. And as we do, we are remembering again, the deep lesson of God’s entering into His rest following the six creation days.
After working for six days – He entered into Shabbat. The word Shabbat comes from the Hebrew verb “shavat”, which literally means “to cease”. Shabbat implies that we need to stop working — stop trying — stop doing…simply, to cease from our own work. We need to simply let go, and let God! In a way it’s different kind of work. The writer of the letter to the Hebrews puts it this way: “Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” [Hebrews 4:11] So, this is a “work” of faith, where we are no longer working, but trusting God to accomplish the work He has begun and is perfectly able to complete!
This Shabbat, if you dealing with fear of the future, rest in the fact that YOUR future is already secure in the finished work of Messiah! You can trust Him, in faith, knowing that not a single hair of your head can fall to the ground without Him allowing it!
Enjoy your Shabbat tonight and embrace the profound lesson of the Sabbath – let go, and let God! Remember that the only real rest from anxiety, worry and fear … is found in HIM – Yeshua, the Lord of Shabbat!
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[worthy_plugins_devotion_single_body]After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.
In today’s culture, freedom is often defined as doing whatever you want—living without restrictions, chasing your happiness, and controlling your destiny. But when you dig into the Greek word eleutheros, meaning “free,” you discover that real freedom isn’t about cutting all ties—it’s about being connected to the right things. True freedom isn’t found in isolation, but in surrender to God.