Psalm 27:13-14 I would have lost heart, unless I had believed that I would see the goodness of the Lord In the land of the living. Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord!
During this frigid weather in the United States, millions have been dealing with electricity blackouts! Throughout Texas, there are several million people still without electricity! For the first time, teens in Texas are learning to live without any electricity, and (can you even imagine) – without a cell phone! For the first time in their lives, they enjoyed the privilege of experiencing what life was like decades ago. Forced to slow down, unable to text or "Facebook", everyone who lost power entered a "moment" of technological communication silence, and they waited anxiously for the powers that be to restore their normal life patterns. How many actually enjoyed this, or found some kind of relief from the tyranny of communication technology, I wonder? How many actually took any time out to “wait on the Lord”? I have to wonder if the Almighty had much more company than He was used to during this time. I kind of hope so...
The above passage speaks of "losing heart" except for the expectation of faith in the goodness of YHVH. How long could you go without electrical power before you might begin to "lose heart"? At what point would "waiting on the Lord" become your only source of hope or encouragement? How much, really, do we depend on earthly power? And how much on the power of God? Webster’s definition of "wait", is “to stay or rest in". It's a quiet place of abiding. And this kind of waiting is expectant, because in it you are awakening your conscious relationship with the God of Creation, and you have every reason to expect His comfort, love, and restorative power to flow from your communion with Him.
But for many of us, it's hard to enter silence, isn't it? So when the power goes off, we fidget until it's restored.
Is your heart weak and your earthly strength just about dried up? The word says, "Be of good courage, and wait on the Lord"; there is power and courage to be received simply by waiting on Him. Having experienced it countless times I can tell you confidently, He will renew your strength, encourage and prepare you for whatever comes next. So I say, again, “Wait on the Lord!”
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.