Psalm 27:13-14 I would have lost heart, unless I had believed that I would see the goodness of the Lord In the land of the living. Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord!
During this frigid weather in the United States, millions have been dealing with electricity blackouts! Throughout Texas, there are several million people still without electricity! For the first time, teens in Texas are learning to live without any electricity, and (can you even imagine) – without a cell phone! For the first time in their lives, they enjoyed the privilege of experiencing what life was like decades ago. Forced to slow down, unable to text or "Facebook", everyone who lost power entered a "moment" of technological communication silence, and they waited anxiously for the powers that be to restore their normal life patterns. How many actually enjoyed this, or found some kind of relief from the tyranny of communication technology, I wonder? How many actually took any time out to “wait on the Lord”? I have to wonder if the Almighty had much more company than He was used to during this time. I kind of hope so...
The above passage speaks of "losing heart" except for the expectation of faith in the goodness of YHVH. How long could you go without electrical power before you might begin to "lose heart"? At what point would "waiting on the Lord" become your only source of hope or encouragement? How much, really, do we depend on earthly power? And how much on the power of God? Webster’s definition of "wait", is “to stay or rest in". It's a quiet place of abiding. And this kind of waiting is expectant, because in it you are awakening your conscious relationship with the God of Creation, and you have every reason to expect His comfort, love, and restorative power to flow from your communion with Him.
But for many of us, it's hard to enter silence, isn't it? So when the power goes off, we fidget until it's restored.
Is your heart weak and your earthly strength just about dried up? The word says, "Be of good courage, and wait on the Lord"; there is power and courage to be received simply by waiting on Him. Having experienced it countless times I can tell you confidently, He will renew your strength, encourage and prepare you for whatever comes next. So I say, again, “Wait on the Lord!”
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[worthy_plugins_devotion_single_body]There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.