Judges 7:16-19 Then he divided the three hundred men into three companies, and he put a shofar into every man's hand, with empty pitchers, and torches inside the pitchers. And he said to them, "Look at me and do likewise; watch, and when I come to the edge of the camp you shall do as I do: When I blow the shofar, I and all who are with me, then you also blow the shofars on every side of the whole camp, and say, 'The sword of the LORD and of Gideon!' " So Gideon and the hundred men who were with him came to the outpost of the camp at the beginning of the middle watch, just as they had posted the watch; and they blew the shofars and broke the pitchers that were in their hands.
When God called Gideon to lead Israel against their enemies, He wanted to show that a small army empowered by God was more effective than the largest armies. But notice how they fought – without weapons that an army would normally use. They fought with shofars and lamps! They fought with weapons that the world would consider ineffective, yet triumphed mightily over their enemies. They shouted as loud as they could, sounded the shofar, and broke the vessels that held the fire so that their lamps burst through with brightness.
This breaking of the lamps of clay holds a powerful metaphor for us. If we too are "earthen vessels" holding the fire of God – the Spirit of God within us, then a "breaking" of the outer man is necessary for His inner light to burst through. Victory can come out of brokenness. Our old life of self, often called the "old man", when truly crucified and broken, will give way to the release of the Lord's Spirit of God in our lives. The death of our Lord has broken the power of our self-life since we were crucified with Him. Walking in that awareness brings light and victory.
Let the love, joy, peace, and all the fruit of the Spirit breakthrough in your life. Your old life of Self has been and is being broken, as Yeshua's victorious light shines through your earthen vessel this Chanukah season.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]
As we celebrated Shavuot last night, we’re looking at the promise given 2000 years ago: that normal people will lead extraordinary lives; that disciples, who were terrified on the night of Yeshua’s (Jesus) death, were transformed into bold saints of God; and that fishermen, tax collectors, and housewives – normal everyday people – became empowered, and turned the Roman Empire inside out and upside down!
The disciples worried — we only have five small loaves and two fishes! What ever will we do?? Five loaves and two fishes could never feed the multitudes in the natural realm! But we have a God who is in the multiplication business! He works on an entirely different mathematical equation than we are accustomed to — He takes the little we offer and turns it into more than we could fathom!
Have you ever heard how the Karen people of Burma were prepared for the gospel? This unique people’s history reveals how the Lord had sovereignly preserved, in their traditions, their yearning for the one true God.
Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].
Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray.
As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.