Genesis 26:18-19 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them. And Isaac’s servants digged in the valley, and found there a well of springing water.
There are times in our lives that we are going through a spiritual valley and we want to obtain victory — we want to have answers — we want God’s power to flow through us again.
In this passage, Isaac found springing water after digging up the wells of his father Abraham again. In Hebrew, the phrase springing water is “mayim chayeem”. It literally means “living waters”.
Yeshua (Jesus) made us a promise during the feast of Sukkot (Tabernacles), “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” – John 7:38
The Lord promises us rivers of living water — not a puddle, not a pond, not a lake — He said rivers! These waters are not meant to be stagnant and not meant to be dammed up! They need to be flowing — unrestricted!
We, who are believers in Messiah, have those living waters within us — but we must clear out the obstacles in our lives that prevent them from flowing! Sins of unforgiveness, resentment, bitterness, and clinging onto pet sins are just a few of the barriers which can damn up the “rivers” of living water! Let’s seek the Lord and ask him to search us deeply and thoroughly that we know how to destroy those obstacles that clog the free movement of His Spirit in our lives!
Let’s seek the Lord this Sukkot — and purpose to re-dig our wells again! And I expect the Lord has a great blessing for us if we do!
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[worthy_plugins_devotion_single_body]The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.