Psalms 3:1-8 A Psalm of David, when he fled from Absalom his son. O LORD, how many are my foes! Many are rising against me; 2 many are saying of my soul, “There is no salvation for him in God.” Selah 3 But you, O LORD, are a shield about me, my glory, and the lifter of my head. 4 I cried aloud to the LORD, and he answered me from his holy hill. Selah 5 I lay down and slept; I woke again, for the LORD sustained me. 6 I will not be afraid of many thousands of people who have set themselves against me all around. 7 Arise, O LORD! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked. 8 Salvation belongs to the LORD; your blessing be on your people! Selah
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.” (Psalm 3:2)
But David didn’t answer his enemies — he answered with worship.
“But You, O LORD, are a shield about me, my glory, and the lifter of my head.” (Psalm 3:3) In the midst of collapse, David turned his eyes upward. When everything else was falling apart, he clung to the truth that God had not. The Lord was his shield — not just ahead of him, but around him, covering the blind spots, the unseen threats. When others stripped away his dignity, God became his glory. When grief bowed his head low, God lifted it again.
David didn’t just endure—he rested. “I lay down and slept; I woke again, for the LORD sustained me.” (Psalm 3:5) That single verse speaks volumes. David didn’t sleep because the danger was gone—he slept because his trust was anchored in the God who never sleeps. Surrounded by betrayal and hunted in the dark, he laid his head down in faith, not fear. And when morning came, breath still in his lungs, it was proof: God was still writing his story.
And because of that, he faced the day unshaken. “I will not be afraid of many thousands of people who have set themselves against me all around.” (Psalms 3:6) The odds didn’t matter anymore. God was with him. The same voice that silenced storms now steadied his heart.
“Arise, O LORD! Save me, O my God!” (Psalm 3:7) David called out — not in panic, but in confidence. He had seen what God could do. He knew the One who breaks the power of the wicked and silences every mocking mouth. And then he makes a bold declaration that echoes across generations: “Salvation belongs to the LORD; Your blessing be on Your people.” (Psalm 3:8)
This isn’t just David’s testimony — it’s the battle cry of every believer who’s ever stood in the fire and refused to bow. When betrayal breaks your heart, when fear grips your chest, when the enemy hisses, “You’re finished” — lift your eyes. The same God who shielded David surrounds you now. He is your defender. He is your honor when shame tries to stain you. He is the hand that lifts your head when the weight of life pulls it down.
Your rescue doesn’t come from strategy or strength, from plans or performance. Salvation is God’s alone — and He’s never lost a battle. His blessing isn’t fragile. It doesn’t vanish in the storm. It rests still — on those who trust Him. Selah. Let that truth thunder through your soul while the battle rages on!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.