Psalms 3:1-8 A Psalm of David, when he fled from Absalom his son. O LORD, how many are my foes! Many are rising against me; 2 many are saying of my soul, “There is no salvation for him in God.” Selah 3 But you, O LORD, are a shield about me, my glory, and the lifter of my head. 4 I cried aloud to the LORD, and he answered me from his holy hill. Selah 5 I lay down and slept; I woke again, for the LORD sustained me. 6 I will not be afraid of many thousands of people who have set themselves against me all around. 7 Arise, O LORD! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked. 8 Salvation belongs to the LORD; your blessing be on your people! Selah
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.” (Psalm 3:2)
But David didn’t answer his enemies — he answered with worship.
“But You, O LORD, are a shield about me, my glory, and the lifter of my head.” (Psalm 3:3) In the midst of collapse, David turned his eyes upward. When everything else was falling apart, he clung to the truth that God had not. The Lord was his shield — not just ahead of him, but around him, covering the blind spots, the unseen threats. When others stripped away his dignity, God became his glory. When grief bowed his head low, God lifted it again.
David didn’t just endure—he rested. “I lay down and slept; I woke again, for the LORD sustained me.” (Psalm 3:5) That single verse speaks volumes. David didn’t sleep because the danger was gone—he slept because his trust was anchored in the God who never sleeps. Surrounded by betrayal and hunted in the dark, he laid his head down in faith, not fear. And when morning came, breath still in his lungs, it was proof: God was still writing his story.
And because of that, he faced the day unshaken. “I will not be afraid of many thousands of people who have set themselves against me all around.” (Psalms 3:6) The odds didn’t matter anymore. God was with him. The same voice that silenced storms now steadied his heart.
“Arise, O LORD! Save me, O my God!” (Psalm 3:7) David called out — not in panic, but in confidence. He had seen what God could do. He knew the One who breaks the power of the wicked and silences every mocking mouth. And then he makes a bold declaration that echoes across generations: “Salvation belongs to the LORD; Your blessing be on Your people.” (Psalm 3:8)
This isn’t just David’s testimony — it’s the battle cry of every believer who’s ever stood in the fire and refused to bow. When betrayal breaks your heart, when fear grips your chest, when the enemy hisses, “You’re finished” — lift your eyes. The same God who shielded David surrounds you now. He is your defender. He is your honor when shame tries to stain you. He is the hand that lifts your head when the weight of life pulls it down.
Your rescue doesn’t come from strategy or strength, from plans or performance. Salvation is God’s alone — and He’s never lost a battle. His blessing isn’t fragile. It doesn’t vanish in the storm. It rests still — on those who trust Him. Selah. Let that truth thunder through your soul while the battle rages on!
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[worthy_plugins_devotion_single_body]The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.