Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
The world loves the extraordinary, the spectacular. It relishes on the big, bright, grand, and expensive. I remember when we traveled through Las Vegas years ago, to speak at a church in Carson City. The lights, the size of everything -- crazy! But all I could think as we rolled down Sunset Strip was how sad it is that this is what the world finds extraordinary. The bigger, the brighter, the more expensive -- the more the world worships it.
I don't think God is very impressed though. I think He Has a slightly different take on the spectacular. One of many examples in the Word is when Gideon defeated the Midianites. It wasn't with a grand army of thousands -- it was with an army of a measly 300! You see, God took a few ordinary men and created out of them an "extraordinary" victory!
We may think to ourselves "I'm just an ordinary person. I don't have much to offer." But when we are born again, God takes our ordinary and makes it "extraordinary!"
Let's dare to let God in on the things we find weak and uninteresting about our lives today and watch as He turns it to spectacular! Be encouraged! God has great things planned!
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[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.