Revelation 1:5-6 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
One day a passerby saw a homeless man on the roadside. He stopped for a moment to hand him some loose change and casually said “God bless you, my friend”.
“I thank God,” said the homeless man, “I am never unhappy.”
“What do you mean?” the passerby asked.
“Well,” he said, “when the sun is out, I thank God — when it rains, I thank God. When I am full, I thank God and when I am hungry, I thank God. And, since God’s will is my will, and whatever pleases Him pleases me, why should I say I am unhappy when I am not?”
The man looked at him in astonishment and asked, “Who are you?”
“I am a King,” said he.
“Where, then, is your Kingdom?” asked the man.
“In my heart.” The homeless man replied.
Yes, we can have nothing, yet have it all. So often, we focus on what we have and forget who we are! The two are not related at all — what we have (or don’t have) has nothing to do with who we are! The Word says that we are kings and priests and so it is!
Let’s give all our concerns to the Lord and see ourselves as He does — as part of a royal priesthood! Thank God in every circumstance and there, we will find our victory.
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[worthy_plugins_devotion_single_body]When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.