Hebrews 7:1 For this Melchizedek was king of Salem, kohen of God Most High. He met Abraham returning from the defeat of the kings and blessed him,
Hebrews 7:7 Now it is beyond dispute that the lesser is blessed by the greater.
Our life, the life of faith, is pervaded by paradox. Life faces us with apparently irreconcilable conditions and realities that we struggle to understand and integrate, sometimes throughout an entire lifetime. The Lord himself exemplifies this reality in his dual identity as the expressed image of God and a fully human male who suffered the worst consequences of sin...without deserving them. We live daily within the paradox of God's perfect holiness and our fundamental human imperfection, constantly needing to accept His grace as we strive toward His perfection.
Much of the life of faith is learning to abide in love and peace within our paradoxical existence, and Yeshua gave us His Holy Spirit to make it possible. He also offered us a pile of "paradoxical" advice exhorting us to behave or respond opposite to human nature. Do you want to be great in the Kingdom? Become a servant to all. An enemy strikes your left cheek? Turn to him the right one. Overcome evil with good. There are many of these if you look for them, and they begin to describe a lifestyle that distinguishes a true believer in ever-increasing uniqueness.
This passage in Hebrews reveals that Melchizedek blessed Abraham according to this principle: the lesser is blessed by the greater. Given the greatness of Abraham, we might be surprised to discover the dimension of Melchizedek's status. His name means "My King is Righteousness," suggesting that he is a type of Messiah and quite (paradoxically) qualified to bless the father of faith.
This paradoxical life, perplexing, frustrating, tempting, tormenting as it is, incites most of us to react badly in one way or another, producing endless cycles of revenge, hatred, retribution, and remorse. But God, who is the greatest of all, blesses us who are "lesser." And He also invites us to the greatness of blessing...our neighbors, our children, even our enemies. The temptation of paradox is overcome by the opportunity to bless. It's a way of God whose life and heart are full of blessing. If we desire to be like Him, increasing in stature and overcoming evil, we'll seek the Spirit's power to bless others.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.