John 21:14-15, 22 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs."
Jesus said to him, "If I will that he remain till I come, what is that to you? You follow Me."
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.
The Lord's encounter with Peter on the Sea of Galilee was to fully restore him. Three times Yeshua probes His beloved disciple “Do you love me?” But this is more than just a quantitative restoration. The Lord is penetrating the apostle's heart in this amazing conversation, because He really knows how much Peter loves Him and He wants Peter to know that He trusts him completely even after his awful failure. So Yeshua gives Peter his lifelong commission– “Feed my lambs!”; "Feed my sheep." Yeshua knew that He could entrust Peter with this responsibility, and He told him so. Peter was restored.
Yet Peter still wobbles, even as he receives his restoration, when he asks about his fellow apostle, John. Yeshua's response, “what is that to you, you follow me!” settles the matter. The Lord is saying, "stop the competition, Peter. Those days are over, yet you're still comparing...I have work for you; I have a life for you; live it!"
The enemy would love to dig up your past, thrust it in your face, and leave you comparing yourself with others for the rest of your life – but the Lord has a life for you and He wants you to live it. Your life, not someone else's. He loves you and He trusts you to be who He made you to be. So don't allow your past failures or your present jealousies to prevent you from the life you’re called to live for Him!
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[worthy_plugins_devotion_single_body]Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
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Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.