John 21:14-15, 22 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs."
Jesus said to him, "If I will that he remain till I come, what is that to you? You follow Me."
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.
The Lord's encounter with Peter on the Sea of Galilee was to fully restore him. Three times Yeshua probes His beloved disciple “Do you love me?” But this is more than just a quantitative restoration. The Lord is penetrating the apostle's heart in this amazing conversation, because He really knows how much Peter loves Him and He wants Peter to know that He trusts him completely even after his awful failure. So Yeshua gives Peter his lifelong commission– “Feed my lambs!”; "Feed my sheep." Yeshua knew that He could entrust Peter with this responsibility, and He told him so. Peter was restored.
Yet Peter still wobbles, even as he receives his restoration, when he asks about his fellow apostle, John. Yeshua's response, “what is that to you, you follow me!” settles the matter. The Lord is saying, "stop the competition, Peter. Those days are over, yet you're still comparing...I have work for you; I have a life for you; live it!"
The enemy would love to dig up your past, thrust it in your face, and leave you comparing yourself with others for the rest of your life – but the Lord has a life for you and He wants you to live it. Your life, not someone else's. He loves you and He trusts you to be who He made you to be. So don't allow your past failures or your present jealousies to prevent you from the life you’re called to live for Him!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.