1 Kings 19:11-12 Then He said, "Go out, and stand on the mountain before the Lord." And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice.
An Indian was walking in downtown New York City alongside a resident friend. As they approached a busy street corner in the center of Manhattan, the Indian seized his friend's arm and whispered, "Wait. I hear a cricket." "Come on!", the city boy sneered, "This is downtown New York -- how could you possibly hear a cricket?" His friend persisted, however, "No - seriously, I do!"
As cars were roaring, horns honking, people shouting, brakes screeching, cash registers clanging, subway clamoring and people bustling about, the Indian began leading his friend along slowly, every now and again stopping and turning his ear toward the seemingly noiseless sound. At last, the Indian insisted they were near and proceeded to follow the sound across the street and toward a small dark corner next to a graffiti-covered wall. There, he bent down to a minuscule tuft of grass and pulled out the cricket. "I told, you", he said, "I heard a cricket."
Astounded, the New Yorker marveled "How could you have heard that cricket in the middle of all this noise?" "Well", said his foreign friend, "My ears are different from yours. It simply depends on what you're listening to. Here, let me show you what I mean." He reached into his pocket and pulled out a handful of change --a couple of quarters, three or four nickels, and a dime and a few pennies. "Now," he said, "watch this." He held the coins waist high and dropped them to the sidewalk. At once, every head within nearly a block turned around and looked in the direction of the Indian.
"You see, It all depends on what you're listening to."
To what sounds are our ears trained to listen? Are they trained to hear the sound of money, of gossip, of complaining, of worldly things or are they trained to hear the still small voice of the Most High, directing and advising us in the way we should go?
Let's ask the Lord to train our ears to hear the things of God today. We need to be listening for His direction in the hustle and bustle of this noisy and influential world or we will surely go astray!
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.