Psalms 124:1-8 A Song of Ascents. Of David. If it had not been the LORD who was on our side— let Israel now say— if it had not been the LORD who was on our side when people rose up against us, then they would have swallowed us up alive, when their anger was kindled against us; then the flood would have swept us away, the torrent would have gone over us; then over us would have gone the raging waters. Blessed be the LORD, who has not given us as prey to their teeth! We have escaped like a bird from the snare of the fowlers; the snare is broken, and we have escaped! Our help is in the name of the LORD, who made heaven and earth.
Studying some remarkable events in the history of World War 2, we find the deliverance of the allied armies at Dunkirk; a true story of Divine providence in modern history. It was on May 10, 1940, that Hitler unleashed his armies against France and Belgium. Within days, the British army found itself outmaneuvered and unprepared for the German blitzkrieg assault led by General Rommel and his 7th Panzer division.
The German high command began boasting of the demise of the allied armies, particularly the 300,000 soldiers of the British army sent by then Prime Minister Winston Churchill to protect France and the low countries of Europe. As the prospect of victory waned Churchill was prepared to announce an unprecedented military defeat of a third of a million soldiers.
But then a miraculous turn took place initiated by King George VI, who ordered the observance of a National Day of Prayer. The British Monarch, along with members of the cabinet, attended Westminster Abbey to pray, while millions of Britons all across the Kingdom in unprecedented unity, attended churches to join the King in prayer. Newspapers throughout the UK reported, “Nothing like it has ever happened before.”
Then the miracles began: First, Hitler ordered his troops to halt their advance for no apparent reason, which angered his generals and continues to baffle historians to this day. Secondly, a massive storm broke out in Flanders which grounded the German Luftwaffe squadrons, allowing the allied armies to travel to the beaches at Dunkirk unhindered by the German air force. A third miracle involving the weather was that simultaneous with the storm which grounded the Luftwaffe, the English Channel was as still as a millpond…an unprecedented calm which allowed ships of every size to evacuate over 338,000 troops including 140,000 French, Belgian, Dutch and Polish soldiers from the beaches at Dunkirk.
Winston Churchill addressed the British nation and described the evacuation of Dunkirk as a “miracle of deliverance.”
The following Sunday, the nation in celebration of God’s answer to prayer, sang Psalm 124 throughout churches in the United Kingdom.
Be encouraged knowing that our God responds to prayer and is ready to act upon it at a moment’s notice. The armies of darkness may surround us, in fact, they are sure to sooner or later; but we also know the Lord is standing ready to defend His own. “Our help is in the name of the Lord, who made Heaven and Earth” [Psalm 124:8]
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.