1 John 2:5-6 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked.
Momentum is simply the force or speed of movement that carries an object to its final destination. If you want to break through, you need to have a certain amount of momentum. In order for a rocket to blast into space, it needs tremendous momentum to break the gravitational barrier – but with the enormous power of jet engines and rocket fuel the ship is propelled faster and faster till it breaks free of the earth’s gravitational pull.
Often our challenge is gaining the spiritual momentum to break through. It requires real power. Eric Liddell, the Olympic runner once remarked that the Lord requires “muscular Christians”. Believers who are serious in their faith-walk are people who stand steadfastly against difficult obstacles, and who pray with great fervency and devotion for the causes of their Lord. This produces spiritual power for significant breakthroughs in the spirit realm.
Sin and self-indulgence will compromise and slow the spiritual momentum required for our break through. But if we nourish the vision and cultivate the habit of pressing on to the higher calling, we’ll be inspired to forsake our sins and focus on the glory and joy of the Lord’s victory.
And one more thing: it is often true that the most ferocious battle, requiring the greatest momentum and perseverance (just like the rocket blast into outer space), will occur just before the breakthrough to victory.
Regain momentum in your spiritual life through repentance toward God, and steadfast perseverance in that specific vision and call He has given you. There is a great victory waiting for you from His heavenly realm and soon enough you’ll see it manifested right here on Earth!
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We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.