Ruth 1:16-17 But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me.”
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
Her name was Irene Sendler. She was an employee of the Polish Social Warfare Department who had a special permit to enter the ghettos to check for signs of typhus. During these visits, she would wear a Star of David as a sign of solidarity with the Jewish people. Once inside, she would convince Jewish parents to part with their children as she and others created for them false papers and smuggled them out so to put them in various good homes around Poland. Sendler then buried the children’s true identities in jars in her backyard, hoping to reunite them with their families after the war.
In 1943, Irene was arrested by the Gestapo, severely tortured and sentenced to death. She was able to save herself by bribing German guards on the way to her execution. Listed on bulletin boards among those who had been executed, she was left in the woods unconscious, with broken arms and legs. For the remainder of the war, she lived in hiding. Though she had suffered much, she continued her work with Jewish children.
In 2007, she was nominated for the Nobel Peace Prize and lost to former vice president Al Gore.
May we take up the call of Ruth – “your people shall be my people, and your God shall be my God!” To Israel and the Jewish People, know that you have thousands of friends standing in solidarity with you!
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[worthy_plugins_devotion_single_body]F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives.
Most people reading this passage tend to focus in on the fruit that is produced. Okay…But a closer look will reveal that the Lord is really focusing on the tree. The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible, or even useless.
One evening an old Cherokee told his grandson about a battle that goes on in every person. He said, “My son, the battle is between two ‘wolves’. One is evil — it is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good…
There’s an interesting story about the great English actor, Macready. A respected preacher once asked him, “I wish you would explain something to me.”
We live in a day and age that everywhere we turn, there’s a “self-help” theory. Books, videos and dvds, websites, world-renown speakers, you name it — all dedicated to helping us “feel good about ourselves”. Yet somehow, still many of us struggle with self-consciousness, even as Christians!
Early in the last century, sculptor Gutzon Borglum gazed at the cliffs of South Dakota’s Black Hills. As any great artist would, He saw what no one else could the sculpted faces of US presidents George Washington, Thomas Jefferson, Abraham Lincoln, and Theodore Roosevelt. After 14 years, he finally completed his project — Mount Rushmore.
Counselors, encouragers, and people who offer care to others often encounter those whose past failures threaten to define them and hinder their development, healing, and sanctification. Our enemy capitalizes on our failures and regrets, pressing home the current influence of what we could have, would have, or should have done, if only we were wiser, more courageous, honest, or godly.