Psalms 122:6 Pray for the peace of Jerusalem: May they prosper who love you.
Isaiah 62:6-7 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the LORD, do not keep silent, 7 And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth.
This past weekend saw an unprecedented assault on Israel by Iran; 185 drones, 36 cruise missiles, and 110 surface-to-surface missiles were launched in successive waves from the eastern enemy nation devoted to the destruction of the Jewish homeland. More than 99% of these objects were intercepted by Israel and her allies. Israel’s military is extraordinarily capable and her allies’ support significant, yet I believe there is a bit more to the story.
A study of the history of wars reveals that God has intervened in military conflicts, and not just in biblical accounts of war.
The war of 1812 is one example, when the fledgling American nation was facing a devastating challenge from the British. Francis Scott Key peered across the harbor in Baltimore at the siege of Fort McHenry, witnessing the scene that would inspire the words in his national anthem, and wondering would the young nation survive “the bombs bursting in air”; would we find that “our flag was still there”? As the war progressed, British troops marched into Washington D.C. capturing the city as American forces retreated, and finding the dinner table set, sat down to dine before setting the White House ablaze, while First Lady Dolly Madison fled her presidential home by carriage, taking with her the rolled-up portrait of George Washington. The British troops continuing their destructive spree, entered the Capitol building, where they mockingly held a vote in the lawmaker’s chamber to decide whether to burn it down. Then they torched the Capitol, the Library of Congress, the Navy Yard, and other significant public buildings.
However, soon afterward, the sky darkened and fierce winds began to howl, a hurricane and tornado unleashed chaos in Washington, D.C. The storm’s ferocity threw British soldiers from their horses, killed others with flying debris, and sent cannons airborne. Torrential rain extinguished the raging fires across the city as a tornado swept down Constitution Avenue. The tempest forced two British ships ashore and prompted a retreat. Overwhelmed, a British admiral exclaimed to an American woman, “Great God, Madam! Is this the kind of storm to which you are accustomed in this infernal country?” Her response underscored the storm’s timely intervention against the invaders: “No, Sir, this is a special interposition of Providence to drive our enemies from our city.” Someone must have been praying; perhaps we’ll eventually find out who….
According to a British historian, “More British soldiers were killed by this stroke of nature than by all the arms the Americans could muster in the feeble defense of their Capitol.” It was shortly thereafter that President James Madison, recognizing the hand of God in saving his nation, declared a ‘Day of Fasting and Prayer.’
While many in Israel may attribute its survival against a barrage of missiles to its military defenses and allies, the unfolding conflict had mobilized millions of saints around the world to pray for the “Peace of Jerusalem”, doubtless invoking the aid of powerful angels in whatever ways their divinely guided activity impacts the course of missiles and weapons of war.
Never underestimate the effectual prayer of the saints as it works in the affairs of men! Let the recent conflict in Israel serve as a testament to the efficacy of spiritual warfare, and that God’s intervention works in tandem, fulfilling His purposes in earthly affairs, and protecting all that belong to Him. Let us continue to pray and stand in faith as this Middle East conflict develops, praying for the salvation of Israel and her enemies, as He desires all men to be saved and come to the knowledge of the truth. The gospel will reconcile even the bitterest of enemies, until Yeshua (Jesus) returns to finally bring peace on Earth.
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[worthy_plugins_devotion_single_body]Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”