John 14:27 Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.
All Hallows Eve, October 31, otherwise known as Halloween, is celebrated throughout most of the world -- however, that doesn't take place in Israel.
When I was younger, I can remember the days of haunted houses in amusement parks in the United States.
These "attractions," houses created to inspire fear, anxiety, and a sense of danger in those who dare to pass through them, with their creaky floors and canned screams and hoots, were really silly to me. The various inhabitants, "monsters," would jump out, crazy strobe lights disorient your vision, hands unexpectedly touching you, and gut-wrenching noises designed to freak you out ... all of it was just a manufactured distortion of reality; and I always just knew it was a show, that no real ghosts or ghouls, whether they existed or not, actually lived there.
Doesn't it seem, though, in this life, sometimes we feel as though we're walking through a haunted house -- with different threats, problems, dangers, and fears designed to knock the wind out of us, shock us with paralyzing fear, disarm us with terrors, and change our perception of reality? Which reality? The reality is that our life is completely in His hands! Even the scariest situations, and the worst, most terrifying of our problems, in the light of Eternity, simply pale and will evaporate in the world to come.
The Lord is good, His goodness is absolute, and His power to work all things together for your good (if you are among those who love Him) is the promise that surrounds every scary threat in your life. So, while it may seem at times like you're walking through a wild and crazy "haunted house," -- in reality, it's the devil's show to make you forget -- your life is safely in His hands!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.