Psalms 34:8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
But Scripture offers something radically more intimate. God is not an abstract concept or a distant force. He is a Person—a loving Father who walks with His children, speaks to them, and invites them into His presence. The invitation is not to believe in a shadow or serve a principle, but to know Him. To experience Him. To taste and see that the Lord is good (Psalm 34:8).
This is not a poetic metaphor—it is the reality of the spiritual life. Just as we use our physical senses to engage the world around us, so we are equipped with spiritual faculties—quickened by the Holy Spirit—to perceive, respond to, and delight in God. His presence is not imaginary or symbolic. It is real—closer than the ground beneath our feet.
Have you settled for knowing about God without truly knowing Him? Is your faith limited to forms and facts instead of fellowship? The door to His presence stands open—not just in the life to come, but right here, right now.
Today, don’t settle for simply thinking about God. Taste and see that He is good. Reckon upon His reality—draw near in quiet trust and let your spiritual senses awaken. You were made for this: to encounter, enjoy, and walk with the living God.
This is the kind of vibrant faith that births revival—not manufactured in crowds, but ignited in hearts that have truly tasted His goodness and seen His glory. When even one soul is set ablaze by the presence of the Living God, the spark can become a wildfire. May that flame rise in you today. May revival be fresh and new within you, rooted in a firsthand taste of the One who is altogether good.
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[worthy_plugins_devotion_single_body]This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.