Psalms 25:4-5 Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
A father asked his son to carry a letter from their camp to the village. He pointed out a trail of which the lad had never gone before. “All right Dad, but I don’t see how that path will ever reach the town,” said the boy. “Well son, I'll tell you how. Do you see that big tree down the path?” asked the father. “Oh, yes, I see that far.” “Well, when you get there by the tree, you’ll see the trail a little farther ahead -- and farther down you'll see another big tree -- and when you reach that one you'll be closer and so on until you get within sight of the houses of the village.”
In the same way, I believe God wants to reveal the way for each one of us on our trails toward Him, one tree at a time. Sometimes we're convinced we need to see the end of our path so that we can be reassured that there's something good down there, or that we're going in the right direction, or that we'll be able to see if it gets dark.
Over the past two years sometimes it feels as if we're stumbling in the dark. Shortly after my brother's sudden death two years ago, we've been "redeployed" to the United States while trying to navigate the Covid lockdowns.
We've now traveled over 65,000 miles been speaking, traveling, and encouraging the saints in the midst of this pandemic. In the midst of it all, rarely do we know what we are doing more than a few weeks out, however, the Lord has been faithful through the midst of it all.
We know first hand how it feels to walk and not know where the end will be -- and often wonder if we'll have the strength and sustenance to get there.
It's not easy to move forward and trust that God will light the path ahead and point us in the way we should go. But this is a crucial step toward our growth and maturity in the Lord and we all need to get there.
Let's give our hesitation and fear to the Lord. He will not fail us. He will be faithful to light our path and lead us in the way everlasting -- one day at a time. Be blessed and have a wonderful weekend! Shabbat Shalom!
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.