Revelation 3:17-19 Because you say, I am rich and increased with goods and have need of nothing, and do not know that you are wretched and miserable and poor and blind and naked, I counsel you to buy from Me gold purified by fire, so that you may be rich; and white clothing, so that you may be clothed, and so that the shame of your nakedness does not appear. And anoint your eyes with eye salve, so that you may see. As many as I love, I rebuke and chasten; therefore be zealous and repent.
Laodicea was known for its Temple dedicated to Asklepios, worshiped as the god of medicine, and associated with a renowned medical school. Most historians believe that the school developed a medicine known as Phrygian power which was used to produce eye salve.
The people of Laodicea prided themselves on their wealth, their extensive textile industry which produced black wool, and their eye salve. The Lord rebuked them exactly according to the details of their prosperity. His rebuke directed toward their wealth: “buy gold refined in the fire” so that they could be spiritually rich...toward their black wool industry: buy "white clothes” for covering their spiritual nakedness...and finally, toward their eye salve: to exchange the healing of physical eyes, for true spiritual vision. It is amazing to discover the historical details of Laodicea's condition in connection with the specificity of God's prophetic words to them.
God's love for the Laodicean church was expressed as a detailed exposure of their sins and a sincere invitation to repentance. He firmly rebuked them according to their true spiritual condition of self-sufficiency, blindness, and pride, and encouraged them in the specific ways they would understand and be able to respond. He encouraged them to return, to be refined, to be spiritually clothed, and to be anointed in a way to truly see. It's clear that He anticipated some genuine repentance, declaring His promise to every overcomer...a place with Him on His throne!
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[worthy_plugins_devotion_single_body]There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.