Psalms 139:23 Search me, O God, and know my heart: try me, and know my thoughts:
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at www.worthychristianforums.com!) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
It’s so typical of human nature to want all our questions answered before we decide to make any commitments, isn’t it? We want proof that God is real and that the Bible is accurate. We want to know why sometimes those who call themselves Christians do awful things and how God could allow bad things to happen to good people. Sadly, as soon as we think all our questions are answered to satisfaction, undoubtedly more appear. It happens to the best of us.
While they are numerous answers and proofs to these questions, we have come to realize that some things just can’t be answered with our minds – they have to be answered with our hearts. The deepest faith doesn’t come by getting all our questions answered – it comes simply when we open our hearts to the Lord and invite Him to search it through and through.
Don’t get me wrong, it’s good to ask questions and be knowledgeable of our faith, but the fact of the matter is that there are some questions to which we won’t find answers until we can see the Lord face to face and ask Him ourselves.
Regardless of whether we’re new believers, old believers, or not yet believers at all, let all of us open our hearts to God today and ask Him to do a work in us. May you be blessed as the Lord reveals new and wonderful treasures to your hearts.
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Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.