Judges 8:4-6 When Gideon came to the Jordan, he and the three hundred men who were with him crossed over, exhausted but still in pursuit. Then he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing Zebah and Zalmunna, kings of Midian. “And the leaders of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”
Judges 6:12 And the Angel of the Lord appeared to him, and said to him, “The Lord is with you, you mighty man of valor!”
“Exhausted but still in pursuit…” Well, now we know why the angel of YHVH addressed Gideon the way he did. With his small three hundred man army he had just decimated the army of Midian — but the victory wasn’t complete, and so the Jewish general and his small, exhausted, hungry, band were determined to cross the Jordan and take care of 15,000 additional Midianite enemies and their leaders, Zebah and Zalmunna.
Once chosen and appointed to his task, Gideon didn’t settle for the slaughter of 120,000 Midianites. He might have reasoned that, having driven the remaining enemy force across the Jordan River, a natural barrier, Israel was now safe. After all, he and his men were exhausted and hungry. But this victory was insufficient, especially because the Midianite leaders were still alive. Instead, Gideon continued to press on, refusing to settle until the job was completely done. His refusal to allow serious physical discomfort to compromise his objective is apparently one of the things that qualified Gideon as a “mighty man” of God. No settling into a comfort zone for him.
Are you moving toward victory, but exhausted and hungry? Be careful now. Comfort could be your greatest enemy. And your so-called friends may not be standing there to give you a hand, but rather, watching skeptically from the sidelines to see whether or not you’ll make it through your “heroic effort”. Now is not the time for self-pity, fleshly resentment, or mediocrity. “The comfort zone is for those who are exempt from pain but denied progress; protected from failure but held in the grip of mediocrity.” Keep your focus and spiritual passion for victory, and finish the job appointed to you — because God has too much invested to settle for mediocrity!
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In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.