Judges 8:4-6 When Gideon came to the Jordan, he and the three hundred men who were with him crossed over, exhausted but still in pursuit. Then he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing Zebah and Zalmunna, kings of Midian. “And the leaders of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”
Judges 6:12 And the Angel of the Lord appeared to him, and said to him, “The Lord is with you, you mighty man of valor!”
“Exhausted but still in pursuit…” Well, now we know why the angel of YHVH addressed Gideon the way he did. With his small three hundred man army he had just decimated the army of Midian — but the victory wasn’t complete, and so the Jewish general and his small, exhausted, hungry, band were determined to cross the Jordan and take care of 15,000 additional Midianite enemies and their leaders, Zebah and Zalmunna.
Once chosen and appointed to his task, Gideon didn’t settle for the slaughter of 120,000 Midianites. He might have reasoned that, having driven the remaining enemy force across the Jordan River, a natural barrier, Israel was now safe. After all, he and his men were exhausted and hungry. But this victory was insufficient, especially because the Midianite leaders were still alive. Instead, Gideon continued to press on, refusing to settle until the job was completely done. His refusal to allow serious physical discomfort to compromise his objective is apparently one of the things that qualified Gideon as a “mighty man” of God. No settling into a comfort zone for him.
Are you moving toward victory, but exhausted and hungry? Be careful now. Comfort could be your greatest enemy. And your so-called friends may not be standing there to give you a hand, but rather, watching skeptically from the sidelines to see whether or not you’ll make it through your “heroic effort”. Now is not the time for self-pity, fleshly resentment, or mediocrity. “The comfort zone is for those who are exempt from pain but denied progress; protected from failure but held in the grip of mediocrity.” Keep your focus and spiritual passion for victory, and finish the job appointed to you — because God has too much invested to settle for mediocrity!
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[worthy_plugins_devotion_single_body]I love to study past revivals and in studying them, there are two recurring themes that stand out:
First, that He has often used obscure and unknown individuals to lead revivals, and that even these men whom He used so powerfully never considered themselves to be “special”, but often wanted to stay out of the limelight.
During the Great Depression, poverty swept across America like a whirling tornado, ripping up dreams and scattering hopes to the wind. One such poverty twister hit a small part of Texas where a man named Yates ran a sheep ranch. Struggling even to keep food on the table, Yates and his wife did all they could to survive. Finally, they had to accept a government subsidy or lose their home and land to the creditors.
When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.