John 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
Having spent over 20 years living in Israel’s Negev Desert, I’ve come to appreciate the importance of salt in maintaining proper hydration. “What in the world does salt have to do with grace and truth?”, you ask. Well, I’ll tell you.
Salt, as you might recall from chemistry class, is a combination of sodium and chlorine. Sodium is a harmless active element, while chlorine is a toxic gas responsible for bleach’s unpleasant odor. Yet, when these two elements combine, they form salt—a substance widely used to preserve food and enhance its flavor.
In the same way, if we present the truth of the Gospel without grace, it often produces a very offensive and sometimes poisonous effect on those with whom we share it. However, if we combine the two, we’ll be be able to preserve and bring out the delicious flavor of our faith!
Grace and truth came by Yeshua HaMashiach (Jesus Christ), the scripture says. How much more should we approach the world around us with these two important components?
Are you finding it challenging to share the Gospel effectively? Maybe you need more grace—or perhaps more truth. Let’s give our efforts to the Lord and ask Him to spice it up the way He likes! It’s harvest time! If we share the gospel full of grace and truth, we will surely reap a hundredfold!
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.