1 Peter 4:12 Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.
1 Corinthians 3:13 each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
When I was growing up, we used to have fire drills in school at least once a year. The fire alarm went off, causing you to shake from the sudden loud bell momentarily, but it was only seconds before you knew.... it was only a drill; you really didn't expect a fire. Nevertheless, everyone present was expected to rush out the door (in an orderly fashion) to the parking lot. It was a nice break from class, that yearly fire drill.
These days, we get alerts on our TV from the Emergency Broadcast System. The annoying long "beep" noise is finally followed by the same drill-like announcement, "This is a test of the Emergency Broadcast System. If this was an actual emergency ..."
These tests are not supposed to be "crying wolf" but actually serious rehearsals to prepare people for an actual crisis should one arise.
Throughout our lives, we face potential or actual dangers, threats, and real crises, various trials. Is it possible to see them as "drills" preparing us for eternity? I think so. Our whole life on Earth can be understood as a trial period, a God-ordained drill, a preparation for the real "fire" which will test every man's work at the judgment seat of Christ; [2 Corinthians 5:10]
Your trials, fiery as they may be, are God's drills, testing, shaping, and preparing you, even equipping you for the good works which will be richly rewarded in the world to come. Fiery trials produce gold, silver, and precious stones. Don't panic, don't succumb to fear, or be discouraged. Pray for the Lord's grace to endure every drill, every test. The Lord is a refining fire; His work in and with you will endure forever, and the rewards will be amazing.
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.