Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
Drills are preparations for real threats. They are “trials”. They test and prepare our readiness, give us opportunity to try on the emotions and actions we would experience in a genuine crisis. We need them and should even “count it pure joy” because they’re necessary for our growth and maturity [James 1]. And trials are graduated; that is they get harder, kind of like math tests, they seem even to build on one another. Abraham’s life was like that; just consider the different trials he endured leading to the sacrifice of Isaac.
Life in the world has always been full of real dangers, threats, crises, and disasters, though some of us have been spared from much of them. Yet now, it seems, we’ve got a tough drill to face; one which can really test our mettle. Uncertainty, limitation, perplexity, discomfort, maybe illness and genuine lack, altogether pack the power to raise our emotional temperature and really threaten our trust. Some people are unfazed but plenty of others are moved toward the edges of their capacity to cope.
It’s time to discover our resources; first of all, to remember our Father’s providence in every past drill that He sent us. Even when there was a real fire, He somehow got you out the door. You learned something on the other side of the threat; you were changed. He was there.
This word, “All things work together for good to them that love God and are the called according to His purpose”, is deeply apprehended by people whom the Lord has taken through serious troubles. “Suffering produces perseverance, (and) perseverance, character…”
We were born for this, and we were born again for this. Our life here is simply a preparation for eternity. Trials are preparation for eternity because they perfect our faith and form the character of Christ in us. Don’t be surprised when they escalate; the goal is for us to graduate. Anxiety and panic are not for us, but for the faithless. We just need to tell each other that God will pull us through, and will shortly take us Home. We know the drill. We can pass through…
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When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.