Matthew 6:30-34 Now if God so clothes the grass of the field, which is alive today, and tomorrow is thrown into the furnace, will He not much more clothe you? O you of little faith! Do not worry then, saying, "What shall we eat?" or, "What shall we drink?" or, "What shall we wear?" For after all these things do the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the Kingdom of God and His righteousness, and all these things shall be added unto you. Therefore do not worry about tomorrow; for tomorrow will worry about itself. Sufficient for the day is its own trouble.
In Biblical Hebrew, the verb tenses are not like our "past", "present", and "future" – there are only two: "perfect" and "imperfect." The "imperfect" tense is that which is not yet, not done, or not completed. The "perfect" is that which is done, complete, and finished.
The Bible speaks of things that are yet to come in the perfect tense as if they are already completed; (also called the "prophetic past"). God can have a finished work that hasn’t happened yet -- for example, our salvation! In Messiah, we are a finished work that hasn't happened yet. We are becoming what we are already in Him.
Yeshua (Jesus) instructed us to pray "on earth as it is in heaven." Since we (believers) are born from above -- from the finished, perfect work of God, we are already participating in His perfection, though we are still on earth doing His will.
So, reflect on this truth of your already complete perfection in Yeshua. You will look at your problems a little differently -- actually, be less worried about them from this "Heavenly" point of view. You may still be working them out with fear and trembling, yet rest in this simple and amazing fact: in Yeshua, they are already resolved!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.