Php 1:21 For to me to live is Christ, and to die is gain.
I happened (on rare occasion) the other day to see a CNN headline, “Health Officials Brace for Three Major Viruses this Fall”. Immediately, I thought, “Not again!” Yet, scouring the headlines, it now appears that several colleges are instituting mask mandates even though there isn’t a case of illness yet. While the world is being prepared for an “outbreak” of disease, I’m hoping we may learn a lesson from history so that, perhaps, we’ll see an “outbreak” of revival!
Church history reveals that God used pandemics to test the saints, demonstrate their faith, courage, and love, and dramatically advance the gospel. The Antonine Plague in the 2nd century lasted over 10 years, resulting in at least 5 million deaths. The Plague of Cyprian in the 3rd century devastated the population of Alexandria, dropping it from 500,000 to 190,000.
While pagan priests were fleeing the plague and leaving the sick to die, it was the steadfast faith of the saints that cared for the sick in the face of death. This rarely acknowledged Christian heroism radically transformed the Roman Empire, leading to the eradication of the pagan gods and eventually to a massive social transformation.
Cyprian, the bishop of Carthage, witnessed and described the atmosphere of the time:
“There is nothing remarkable in cherishing merely our own people with the due attentions of love, but that one might become perfect, he who should do something more than heathen men or publicans; overcoming evil with good, and practicing a merciful kindness like that of God, he should love his enemies as well…Thus the good was done to all men, not merely to the household of faith.”
“By the terrors of mortality and of the times, lukewarm men are heartened, the listless nerved, the sluggish awakened; deserters are compelled to return; heathens brought to believe; the congregation of established believers is called to rest; fresh and numerous champions are banded in heartier strength for the conflict, and having come into warfare in the season of death, will fight without fear of death, when the battle comes.”
Historians noted that the Christians’ compassion and devotion to tending the sick during the pandemics caused the pagan world to collapse and saw an explosive growth of Christianity with many coming to faith.
Our brother Paul wrote, “For me to live is Christ, and to die is gain.” [Philippians 1:21] Death threats, which came to him in many forms, did not deter him at all from his divine purpose in the Gospel; they simply became part of his amazing testimony, bringing innumerable souls to the revelation of the Messiah. Cyprian’s marvelous account of fearless and faith-filled saints exemplifies the power and love of Christ. If the above headline is true, let’s seize the opportunity.
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People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
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