Psalms 27:3-4 Though an army should encamp against me, my heart shall not fear: though war should rise against me, in this I will be confident. One thing have I desired of the LORD, that I will seek; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in His temple.
As the war in the Middle East rages, its raised our “prayer intensity” and this reminded me of a story I came across some time ago, which I hope is a blessing.
A United States Army officer who trained pupils at Fort Sill for over 20 years once described the different qualities of the students during the two decades of his tenure. During the 1950s, he observed the students’ attitude as being so lax that the instructors had trouble keeping their students awake during their lectures. This drastically changed in the mid-1960s. The students began taking meticulous notes and absorbing every word of instruction. So, what changed? The lectures weren’t any different. Were mid 60s students somehow more diligent? No… but the circumstances had changed. The pupils of the 1950s weren’t expecting to be sent to war, but the men in the 1960’s were being prepared to go to Vietnam.
We are already at war and the battle is raging. We cannot afford to be unprepared, as though we were at peace. Each of has a post or a position to occupy, or a battlefront to advance upon.
So let us stay awake, alert and in constant preparation, feeding and abiding in the Word of God, continuing instant in prayer and growing mighty in it. There’s so much work to be done, and our Commander in Chief is looking for eager volunteers who are well prepared to serve. Honoring Him in the battles ahead will bring great joy through the exploits He will enable us to do.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.