Isaiah 62:5 For as a young man marries a virgin, so your sons will marry you. As a bridegroom rejoices over a bride, so your God will rejoice over you.
Revelation 19:7-8 Let us be glad and rejoice and we will give glory to Him. For the marriage of the Lamb has come, and His wife has prepared herself. And to her was granted that she should be arrayed in fine linen, clean and white. For the fine linen is the righteousness of the saints.
Revelation 22:17 And the Spirit and the bride say, Come.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
Ancient wedding customs provide insight illustrating our preparation for the divine wedding ahead. In ancient times, acquiring a bride involved a transaction; a bride-price and a dowry were set and agreed upon in the betrothal of a young couple. Following this agreement, the bridegroom returned to His Father’s house to build a domicile for his expectant bride while she anticipated her husband’s return by preparing her wedding garments.
In parallel, our betrothal to our holy Lord, the beginning of our preparation for marriage, required the offering of His cleansing blood on our behalf. And before returning to his Father’s house following his death and resurrection, Yeshua told his disciples, “In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself.” [John 14:2-3]
It is clear that Yeshua expected his followers to understand the parallel to betrothal and marriage customs within their own culture and to apply that understanding to their own relationship with him. This applies to us as well. Anticipating our Bridegroom’s return will awaken a deep excitement stimulating an intense desire to be prepared for him.
Your love for your Bridegroom will be expressed in your desire to be like him. That preparation is the work of the Holy Spirit within you, cleansing and transforming you through faith, good works, obedience, and prayer, the “fabric” of your wedding garment. Your joyful anticipation of his soon return will inspire the abiding, which prepares you for the heavenly announcement you’ve waited for all your life.
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[worthy_plugins_devotion_single_body]“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).