Psalms 1:2-3 But his delight is in the law of the LORD, And in His law he meditates day and night. He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers.
One of my favorite passages in the Scriptures is Psalm 1, and clearly this psalm holds an important key for our lives as believers to be fruitful and prosperous. That key is meditation. The psalmist describes the one who prospers as one who meditates “day and night”; a continual meditation developing the Godly habit of disciplining one’s mind in divine truth.
I love what Charles Spurgeon said about meditation, “He is not the best student who reads the most books, but he who meditates the most upon them; he shall not learn most of divinity who hears the greatest number of sermons, but he who meditates the most devoutly upon what he does hear; nor shall he be so profound a scholar who takes down ponderous volumes one after the other, as he who, reading little by little, precept upon precept, and line upon line, digests what he learns, and assimilates each sentiment to his heart by meditation.”
Meditation on the word of God brings its truth and light to bear powerfully upon your mind and soul. Since you are made in the image of God you are not a shallow creature, but a very profound one. You have the opportunity to be deeply affected and beautifully transformed by the living words of God. Don’t miss out on it. As you contemplate and reflect on His Word, allowing it to expose, redefine, and transform every area of your life, you will flourish like a tree planted by a river, and whatever you do will prosper! Only remember, it begins with meditation.
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.