Romans 13:11-14 And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. 12 The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. 13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.
For nearly twenty years, Romans 13:12 has been my signature verse on every email I send. For me, it’s a constant reminder that the long, dark night of this world is almost over, and the Day of the Lord is just about to dawn.
Paul tells us to cast off the works of darkness. The Greek word he uses, apotithemi, means to throw something off yourself, to take it away and remove it completely.
Imagine this: you come to the realization that the clothes you’re wearing are filthy, soaked with disease, bacteria, and viruses—all designed to harm you and even destroy you. What do you do? You don’t keep them on! Of course not! You strip them off and throw them straight into the fire! That’s what Paul is saying here about the “works of darkness.” Those sinful habits, those weights, and distractions that drag us down—they’ve got to go.
But don’t stop there! Paul says to “put on the armor of light” (verse 12) and to put on Yeshua HaMashiach (Jesus Christ) (verse 14). In Paul’s time, this language would have been understood as putting on the Lord’s glory, His divine majesty, and His righteousness—like clothing fit for royalty. It’s a transformation, not just in how we live but in how we reflect His light and His holiness.
Let’s be challenged today … don’t make any provision for the flesh. Don’t give sin a foothold or a chance to creep back in. Instead, clothe yourself in the Lord’s majesty and glory and walk as His ambassador of light in this dark world.
Every time you cast off the dead things in your life and put on His glory, you’re not only living for Him—you’re helping to prepare the way for His soon return. What a privilege to be part of that! The night is almost over — let’s be ready for the dawn.
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[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?