Genesis 26:1-2 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you.
Genesis 26:12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, Gen 26:13 and the man became rich, and gained more and more until he became very wealthy.
Genesis 26:19 But when Isaac’s servants dug in the valley and found there a well of spring water,
As we’ve been speaking a word of revival across the United States, a primary purpose is to re-dig the wells for a great harvest in the midst of such darkness. While many would say “there is no revival coming”, we simply refer to Matthew 13:24-30 which describes a two-fold harvest. First, the WHEAT is ripening for harvest, while second, TARES are growing up along with it.
Even as we see evil and chaos and spiritual darkness rising up, God is also preparing the greatest harvest the world has ever seen as the end of this age draws near; and this is verified by simple mathematics. In the late 1800s the population of the world finally reached one billion people. By the 1930s, a second billion was added. As the multiplication became exponential in the 20th century, up to today, we are now nearly eight billion people in the world. And a remnant, or fraction of eight billion who will come to faith, will eclipse every remnant of every single generation before us! It’s simple math.
So our first meeting on this journey was in Florida, which was discovered on Palm Sunday, March 20, 1513, by Ponce DeLeon and so named by the explorer to commemorate the triumphal entry of the Lord. (Pasqua Florida, or “Flowering Easter”). So, it was a fitting place to begin re-digging the spiritual wells of the nation, which despite what revisionist historians suggest, was established to spread the gospel and to be a “city on a hill.”
The spiritual foundations of America, in their various locations throughout the colonies established by faithful pioneering Christians, over the years have been eroded, and their “wells” have been stopped up … and blocked. Part of our assignment for this season is simply to re-dig the wells.
In Issac’s time, a famine in the land became so severe that he considered going to Egypt. But the Lord intervened and said to him, “Stay here in the midst of the famine, and believe my Word,” … and when he did so, Isaac was blessed 100-fold in the midst of a famine.
According to God’s word, we’re expecting to see Him move powerfully as His glory rises up even in the darkness.
Isaiah 60:1-3 Arise, shine, for your light has come, and the glory of the LORD has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising.
The glory of the Lord will shine, through our faith, our repentance, our obedience; and re-digging our own wells, each individually, allowing God to search us and know us, removing the obstacles in our lives that prevent the wellsprings of living water to flow, the harvest will be great!
Be blessed today, you’re alive for a purpose … to be part of the greatest harvest the world has ever known. In the midst of manifold troubles and problems, be part of the solution. Millions are now perplexed, afflicted, and terrified, and their only comfort, their most needed provision is to drink from the wells of salvation. Dig with us, in prayer and every spiritual work, for the sake of this massive generation. Our God will have a HARVEST!
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.