Luke 8:43-47 And a woman having a flow of blood twelve years, who had spent all her livelihood on physicians, and could not be healed by anyone, Came up behind Him, and touched the border of His garment: and immediately her flow of blood stopped. And Yeshua (Jesus) said, “Who touched Me? When all denied it, Peter and those that were with Him said, “Master, the multitude are crowding and pressing on You, and You say, ‘Who touched Me?'” And Yeshua (Jesus) said, “Somebody touched Me: for I perceive that power had gone out of Me.” And when the woman saw that she was not hidden, she came trembling, and fell down before Him, she declared unto Him before all the people the reason she had touched Him, and how she had been immediately healed.
Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?
This woman was desperate. She had reached the end of her rope. She had probably spent all her money visiting every doctor she could find and done all she could do to help herself in the natural realm. I think she finally realized that what she truly needed was a touch from the Lord. The word “power” in this passage, in Greek, is “dunamis”. Dunamis is the word from which the word dynamite is derived. As she reached for Him, dynamite power flowed out of the Lord and radically healed and changed her!
Somehow, the world has us convinced that the solution to all our problems come from it! We tend to look to people and material things to satisfy our earthly desires instead of looking to the Lord!
Do you need a touch from the Lord today? How much are you longing for Him? Let’s abandon the ways we’ve been reaching out to the world for strength — and determine to reach out to the Lord in faith and believe!
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.