James 1:12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
1 Peter 1:6-7 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.
We’ve been serving in full-time ministry for over 25 years now, and throughout that journey, we’ve certainly experienced our share of trials and tribulations. Sometimes in life, we ask, “Lord, will this ever end?” And if you haven’t noticed, the challenges often don’t stop. But here’s the encouraging part: with every faith-testing moment, our spiritual endurance grows, our character is refined, and our trust in God deepens.
In Scripture, our faith is compared to something incredibly valuable—gold. But straight from the earth, raw gold doesn’t look very impressive. It’s covered in dirt and full of impurities. To become something beautiful, it has to go through the fire. A refiner slowly heats the gold—not to the point of destruction, but just enough to allow the impurities to rise to the surface. He carefully removes the dross, and what remains is pure, radiant, and ready to be shaped into something of great worth.
Here’s the powerful part: the refiner knows his work is complete when he can look into the pot and see a clear reflection of himself.
In the same way, the trials we face are God’s refining fire. They expose the things in us that need to be brought to the surface—not to shame us, but so the Lord can remove them and make us more like Him. He watches us closely, never allowing us to be overwhelmed, always in control. And when He looks upon our lives and sees His reflection—His character, His love, His righteousness—He knows the refining process is working.
So, let’s not despise the trials we’re going through. Let’s embrace them, knowing God uses them to prepare us for greater things. Instead of asking, “Why is this happening?” let’s ask, “Lord, what do You want to teach me through this?” And as we yield to Him in the fire, we will see His hand, His purpose, and—yes—His blessing.
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[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?