Psalms 118:22-23 The stone which the builders rejected Has become the chief cornerstone. This was the Lord's doing; It is marvelous in our eyes.
Isaiah 28:16 Therefore thus says the Lord God: Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; whoever believes will not act hastily.
John 15:18 If the world hates you, keep in mind that it hated me first.
These first two scriptures are speaking of the same "Stone", the prophesied Messiah Yeshua (Jesus), the "head of the corner" or "rosh pina", in Hebrew. This stone is laid in Zion, a common synonym for Jerusalem, where mount Zion rests. The stone is "tried", that is, tested in every way that a stone can be; the stone is precious and excellent to be set as a sure, reliable, accurate, even everlasting foundation, and a stone which is prepared and set in place by God, Himself. Can you think of a "Stone" more perfect or beautiful than our Messiah?
Yet this same "stone" is rejected by the "builders"; but also believed in by others, who will not act hastily. The Hebrew word for "rejected", “ma-as”, carries even stronger meaning; "to abhor", "cast away", "despise", "disdain", and "be loathsome" are also denoted by it. So the "Rosh Pinah", the "Chief Cornerstone" of God is spurned, abhorred, held in contempt, and rejected.
Now the builders are the ones who ought to know a good stone for a building when they see one. They're responsible for the quality of the building. But this precious cornerstone is abhorred and cast away by them; very sad and irresponsible. Yet the prophet clearly predicts this stone will become the "Chief Cornerstone", even though rejected by the builders -- and that it will be marvelous in the eyes of some...and these will not "make haste"; the Hebrew "chuwsh" means to hurry, or even "to flee in alarm". Apparently, those, who believe, will be at peace, they will be relaxed.
The Lord Yeshua (Jesus) said that our identification with Him would cause us to be hated and rejected too. And in this world, there are quite a few modern "builders" who have also rejected the "Chief Cornerstone", so we can expect that they will reject and abhor us who belong to Him. But the prophet said that believers in this Precious Cornerstone will not make haste, or flee in terror; instead, their belief, their faith, their trust will make them relaxed. Is that you?
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[worthy_plugins_devotion_single_body]In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
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