Psalms 118:22-23 The stone which the builders rejected Has become the chief cornerstone. This was the Lord's doing; It is marvelous in our eyes.
Isaiah 28:16 Therefore thus says the Lord God: Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; whoever believes will not act hastily.
John 15:18 If the world hates you, keep in mind that it hated me first.
These first two scriptures are speaking of the same "Stone", the prophesied Messiah Yeshua (Jesus), the "head of the corner" or "rosh pina", in Hebrew. This stone is laid in Zion, a common synonym for Jerusalem, where mount Zion rests. The stone is "tried", that is, tested in every way that a stone can be; the stone is precious and excellent to be set as a sure, reliable, accurate, even everlasting foundation, and a stone which is prepared and set in place by God, Himself. Can you think of a "Stone" more perfect or beautiful than our Messiah?
Yet this same "stone" is rejected by the "builders"; but also believed in by others, who will not act hastily. The Hebrew word for "rejected", “ma-as”, carries even stronger meaning; "to abhor", "cast away", "despise", "disdain", and "be loathsome" are also denoted by it. So the "Rosh Pinah", the "Chief Cornerstone" of God is spurned, abhorred, held in contempt, and rejected.
Now the builders are the ones who ought to know a good stone for a building when they see one. They're responsible for the quality of the building. But this precious cornerstone is abhorred and cast away by them; very sad and irresponsible. Yet the prophet clearly predicts this stone will become the "Chief Cornerstone", even though rejected by the builders -- and that it will be marvelous in the eyes of some...and these will not "make haste"; the Hebrew "chuwsh" means to hurry, or even "to flee in alarm". Apparently, those, who believe, will be at peace, they will be relaxed.
The Lord Yeshua (Jesus) said that our identification with Him would cause us to be hated and rejected too. And in this world, there are quite a few modern "builders" who have also rejected the "Chief Cornerstone", so we can expect that they will reject and abhor us who belong to Him. But the prophet said that believers in this Precious Cornerstone will not make haste, or flee in terror; instead, their belief, their faith, their trust will make them relaxed. Is that you?
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[worthy_plugins_devotion_single_body]These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.