Psalms 118:22-23 The stone which the builders rejected Has become the chief cornerstone. This was the Lord's doing; It is marvelous in our eyes.
Isaiah 28:16 Therefore thus says the Lord God: Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; whoever believes will not act hastily.
John 15:18 If the world hates you, keep in mind that it hated me first.
These first two scriptures are speaking of the same "Stone", the prophesied Messiah Yeshua (Jesus), the "head of the corner" or "rosh pina", in Hebrew. This stone is laid in Zion, a common synonym for Jerusalem, where mount Zion rests. The stone is "tried", that is, tested in every way that a stone can be; the stone is precious and excellent to be set as a sure, reliable, accurate, even everlasting foundation, and a stone which is prepared and set in place by God, Himself. Can you think of a "Stone" more perfect or beautiful than our Messiah?
Yet this same "stone" is rejected by the "builders"; but also believed in by others, who will not act hastily. The Hebrew word for "rejected", “ma-as”, carries even stronger meaning; "to abhor", "cast away", "despise", "disdain", and "be loathsome" are also denoted by it. So the "Rosh Pinah", the "Chief Cornerstone" of God is spurned, abhorred, held in contempt, and rejected.
Now the builders are the ones who ought to know a good stone for a building when they see one. They're responsible for the quality of the building. But this precious cornerstone is abhorred and cast away by them; very sad and irresponsible. Yet the prophet clearly predicts this stone will become the "Chief Cornerstone", even though rejected by the builders -- and that it will be marvelous in the eyes of some...and these will not "make haste"; the Hebrew "chuwsh" means to hurry, or even "to flee in alarm". Apparently, those, who believe, will be at peace, they will be relaxed.
The Lord Yeshua (Jesus) said that our identification with Him would cause us to be hated and rejected too. And in this world, there are quite a few modern "builders" who have also rejected the "Chief Cornerstone", so we can expect that they will reject and abhor us who belong to Him. But the prophet said that believers in this Precious Cornerstone will not make haste, or flee in terror; instead, their belief, their faith, their trust will make them relaxed. Is that you?
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[worthy_plugins_devotion_single_body]A friend writes: "My father did some pretty nasty things to me. But at the end of his life, as I kneeled by his bedside, I told him how thankful I was for every good thing he had done and every way he had blessed me, and there were many. We were good friends when he passed away." One of the greatest regrets you can avoid at the end of your life is the failure to praise others when they deserved it, (and even when they didn't).
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In the eleventh century, King Henry III of Bavaria grew tired of court life and the pressures of being a monarch. He made application to Prior Richard at a local monastery, asking to be accepted as a contemplative and spend the rest of his life in the monastery. “Your Majesty,” said Prior Richard, “do you understand that the pledge here is one of obedience? That will be hard because you have been a king.” “I understand,” said Henry. “The rest of my life I will be obedient to you, as Christ leads you.” “Then I will tell you what to do,” said Prior Richard. “Go back to your throne and serve faithfully in the place where God has put you.” When King Henry died, a statement was written: “The King learned to rule by being obedient.”
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Leonardo da Vinci, who excelled at many things -- as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing...
Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.