Romans 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Today marks Holocaust Memorial day here in Israel. At ten o’clock in the morning on this day, war sirens sound calling the entire Land to remembrance of the 6,000,000 Jews who died and many more who suffered under the Nazi regime during WW2. People in their homes and workplaces rise in silence; cars come to a halt, even on the highways; pedestrians stop where they are and pause… for one minute as the sirens wail, we remember.
You may know that these atrocities and many more through the centuries were done in the name of Christianity. Hitler claimed to be a Christian while his actions demonstrated he was hardly a believer. However, he deeply sympathized with Martin Luther’s antisemitism, as he murdered millions of Jews. Systematic torture, abuse, and murder have taken a toll on the Jewish people. The few remaining survivors of the Holocaust carry the scars of history’s most recent attempt to annihilate them. The “DNA” of hatred and persecution has passed to children and grandchildren, such that the nation of Israel, partly restored to the Land, partly yet in dispersion, is deeply traumatized and constantly recovering. Yet the Lord’s love and His faithfulness to Israel remains sure, as Paul said, “for the sake of the Fathers”; and their suffering also, in some way, points to the suffering Messiah of Isaiah 53.
We need to be praying for the Jewish people. We need to be pouring out much love upon them as we await the complete restoration which God has foreordained. As the Scriptures say, salvation is of the Jews [John 4:22]. They were set aside because of unbelief, bringing God’s grace to the Gentiles. But…”if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?” [Romans 11:15].
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[worthy_plugins_devotion_single_body]On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.