Romans 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Today marks Holocaust Memorial day here in Israel. At ten o’clock in the morning on this day, war sirens sound calling the entire Land to remembrance of the 6,000,000 Jews who died and many more who suffered under the Nazi regime during WW2. People in their homes and workplaces rise in silence; cars come to a halt, even on the highways; pedestrians stop where they are and pause… for one minute as the sirens wail, we remember.
You may know that these atrocities and many more through the centuries were done in the name of Christianity. Hitler claimed to be a Christian while his actions demonstrated he was hardly a believer. However, he deeply sympathized with Martin Luther’s antisemitism, as he murdered millions of Jews. Systematic torture, abuse, and murder have taken a toll on the Jewish people. The few remaining survivors of the Holocaust carry the scars of history’s most recent attempt to annihilate them. The “DNA” of hatred and persecution has passed to children and grandchildren, such that the nation of Israel, partly restored to the Land, partly yet in dispersion, is deeply traumatized and constantly recovering. Yet the Lord’s love and His faithfulness to Israel remains sure, as Paul said, “for the sake of the Fathers”; and their suffering also, in some way, points to the suffering Messiah of Isaiah 53.
We need to be praying for the Jewish people. We need to be pouring out much love upon them as we await the complete restoration which God has foreordained. As the Scriptures say, salvation is of the Jews [John 4:22]. They were set aside because of unbelief, bringing God’s grace to the Gentiles. But…”if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?” [Romans 11:15].
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[worthy_plugins_devotion_single_body]When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”