Psalms 33:12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The declaration begins: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”
While revisionist historians are working hard to remove any trace of Christian/Biblical ideals from the foundations of America, today’s celebration finds its basis in a foundational document that appeals to the authority of a Divine Creator, one whom most of the founding fathers fully believed to have been the author and main subject of the Holy Bible, and who was the guarantor of certain “inalienable rights”. So the Fourth of July – more than just a celebration of independence, ought also to be a day that recognizes God’s participation in the nation’s birth.
I’ve read and heard all kinds of advice about how America ought to be transformed, while a simple recognition of God’s covenant offer to a nation goes ignored. The words found in 2 Chronicles 7:14 could be claimed and applied to any nation, but particularly one whose foundational documents and institutions have drawn their inspiration substantially from Biblical monotheism. “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”
IF we truly want to see healing brought to any nation, then this conditional covenant is for US and the restoration of our land will require our part in the covenant: humility, prayer, and repentance, so that God can forgive our sin and heal our land!
True restoration and healing only comes through true repentance and God’s grace! With so much work to be done — may restoration begin with us!
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[worthy_plugins_devotion_single_body]Yesterday, actor Robert Clary of Hogan's Heroes fame passed away at the age of 96. Upon reading his autobiography, Mr. Clary was the youngest of 14 children. However, 10 of his siblings were tragically killed during the Holocaust. He survived his captivity in the Buchenwald Concentration Camp in 1942. Upon reading his story, and with thanksgiving coming this week in the United States reminded me of another story by Corrie Ten Boom, a Christian survivor of the Holocaust because of her willingness to protect Jews during World War 2.
The parable of the Prodigal son might also serve as an illustration of the relationship between Israel and the Church.
The first thirty years of my life were spent in Baltimore, Maryland, and I have many fond memories there. One of these is a trail in the woods by the Patapsco River. I used to go fishing there with my dad and spent many a weekend hanging out with my friends, wading in the water.
Scottish minister Alexander Whyte was known for his uplifting prayers in the pulpit. He always found something for which to be grateful. One Sunday morning the weather was so gloomy that one church member thought to himself, "Certainly the preacher won't think of anything for which to thank the Lord on a wretched day like this." Much to his surprise, however, Whyte began by praying, "We thank Thee, O God, that it is not always like this."
As we continue in our study of the parable of the Prodigal son, let's focus on the central figure in the story -- the father. The father is much like the helpless parent whose unending love is neither understood nor appreciated by either son. He allows his sons to make their own decisions, despite how bad those choices may be. No matter what terrible wrong they may commit, he loves them -- a perfect picture of the love of our Heavenly Father has for his children.
Most people overlook a very significant part of the parable of the prodigal son, which is – the elder son received his inheritance as well! (Luke 15:12b) According to the custom of the times, the older son's inheritance would have been twice that of the younger son. In that light, his response to his younger brother's initiative, a response of silence...speaks volumes.
I'm sure we all have heard the parable of the Prodigal Son [Luke 15:11-32], but I want to spend some time this week really dissecting this particular parable so we can gain deeper insight into this message of Jesus (Yeshua).